© Ericke Tjiueza
Africa Foto Fair 2025
FOURTH EDITION
- Nov 12th - Dec 7th
- Grand-Bassam & Abidjan, Côte d’Ivoire
Our mission remains rooted in the belief that photography is more than an artform—it is a tool for education, communication, and transformation.
Aida Muluneh | Founder/Director.
Welcome to the Fourth Edition of the Africa Foto Fair!
As we open the fourth edition of Africa Foto Fair, I am proud to reflect on the path that has brought us here. What began as a bold idea in Abobo has grown into an international platform for photography and cultural dialogue. Each year has expanded our reach and impact—our third edition welcomed over 11,000 visitors, a clear sign of the vibrant community that continues to grow around this festival. This year marks an exciting new chapter. For the first time, the Africa Foto Fair extends to Grand-Bassam, a UNESCO World Heritage site whose layered histories and cultural landmarks provide the perfect backdrop for our vision. By weaving exhibitions and installations into the fabric of the town, we invite audiences to experience photography not only in indoor venues but also in the everyday spaces of the city.
Our mission remains rooted in the belief that photography is more than an artform—it is a tool for education, communication, and transformation. Anchored at the newly renovated La Maison de l’Art and spread across various sites in the Quartier France, this edition is unique in how it brings together architectural landmarks to showcase history, culture, and creativity. Alongside our exhibitions, we continue to expand our programming with workshops, music, virtual programing film screenings, and cultural events. Africa Foto Fair’s vision goes beyond being an event; it is about engaging the youth of Côte d’Ivoire through soft skill development programming that empowers them to shape their own futures.
We believe that art and culture are essential to development. Photography, like all forms of creative expression, allows young people to tell their stories, to think critically, and to see themselves as part of a broader global conversation. At the heart of Africa Foto Fair is a commitment to fostering creativity as a force for progress, whether in the arts, business, or technology.
This edition is not only a celebration of visual storytelling but also a call to community. It is about building connections, engaging audiences, and strengthening cultural ties across Africa and beyond.
Thank you for joining us on this journey. We look forward to welcoming you in Grand-Bassam and Abidjan, and to sharing in the stories, ideas, and collaborations that will shape the future of our creative community.
- EXHIBITING PHOTOGRAPHERS (A-Z)
List
Africa .
- Abel Yonas – Ethiopia
- Abraham Kodja – Côte d’Ivoire
- Ahmed Khirelsid – Sudan
- Ariel Kasongo – DRC
- Amine Machitouen – Morocco
- Ammar Altahir – Sudan
- Ashenafe Mestika – Ethiopia
- Aya N’zue – Côte d’Ivoire
- Barbara Khaliyesa Minishi – Kenya
- Bethel Getu – Ethiopia
- Bereket Tassew – Ethiopia
- Beshash Michaeltesfa – Ethiopia
- Boris Nassibi – Cameroon
- Bisrat Shimels – Ethiopia
- Christian Sinibaldi – Nigeria
- Damilare Adeyemi – Nigeria
- Daniel Nana Kwame Sekyi Attah – Ghana
- Diallo Mamadou – Côte d’Ivoire
- Djibril Drame – Senegal
- Doglo Joannès – Benin
- Eden Tesfaye – Ethiopia
- Ephrem Kibebew – Ethiopia
- Ericke Tjiueza – Namibia
- Eyob Tadele – Ethiopia
- Fion Ferhat Bouda – Algeria
- George Mercurius – Egypt
- Godiva Omoruyi – Nigeria
- Hafsa Boreal Mohammed – Sudan
- Jaili Hajo – Sudan
- Jean-Yves Gauze – Côte d’Ivoire
- Josue Kakou – Côte d’Ivoire
- Kevin Kabambi – DRC
- Konkobo Jean Luc – Côte d’Ivoire
- Kossua Mariette Kouame – Côte d’Ivoire
- Kouame Karen – Côte d’Ivoire
- Kwete Bope Hardy – DRC
- Mahad Egal – Somaliland
- Mahad Mohamed Mohamud – Somalia
- Melca Teshale – Ethiopia
- Medi Bundjoko – DRC
- Merzagui Ahmed – Algeria
- Michael Metaferia – Ethiopia
- Mikiyas Liyew – Ethiopia
- Mohamed Anwar – Egypt
- Mohammed Hussein – Ethiopia
- Mosab Abushama – Sudan
- Mussie Tewolde – Ethiopia
- Mustafa Saeed – Somaliland
- Nahom Nigussie – Ethiopia
- N’cho Jean-Louis – Côte d’Ivoire
- Nkouka Bizenga Prince Debiz – DRC
- Nsikanabasi Effiong – Nigeria
- Otome Onoge Kajogbola – Nigeria
- Ouattara Idriss – Côte d’Ivoire
- Oyewole Lawal – Nigeria
- Paskaline Mayo – Kenya
- Peter Irungu – Kenya
- Philip Senanu – Ghana
- Prince “Uhunoma” Charles – Nigeria
- Rafaliarifaly Ratsima Henitsoa – Madagascar
- Rooney Getu – Ethiopia
- Thandolwemfundo Ngidi – South Africa
- Shams Saber Radwan – Egypt
- Shrouk Ghonim – Egypt
- Skander Khlif – Tunisia
- Sitota Awash – Ethiopia
- Sira Konté Séne – Senegal
- Sogo Oladele – Nigeria
- Sosina Mengistu – Ethiopia
- Tsevi Yawo Enok – Togo
- Wilfrid Massamba – Congo
- Yeabkal Yetneberk – Ethiopia
- Yvann Zahui – Côte d’Ivoire
Asia .
- Ebrahim Alipoor – Iran
- Fion Hung – Hong Kong
- Kianoush Saadati – Iran
- Muhammad Amdad Hossain – Bangladesh
- Rasha Al Jundi & Michael Jabareen – Palestine
- Wang Xue Sophia – China
Europe .
- Chad Alexander – UK
- Cesar Dezfuli – Spain
- Gerald Marie-Nelly – UK
- Grace Springer – UK
- Moschetti Jean-Claude – France
- Natalija Gormalova – Latvia
- Nelia Dos Santos Azevedo – Portugal
- Robin Chaddah-Duke – UK
- Rosalind Doherty – UK
- Svenja Krueger – Germany
North America .
- Lucas Foglia – USA
South America .
- Carolina Arantes Silva Moreira – Brazil
Cómo ser Fotógrafa Collection .
- Alejandra Carles-Tolrá – Spain
- Ana Amado – Spain
- Ana Palacios – Spain
- Angélica Dass – Brazil
- Clara de Tezanos – Guatemala
- Claudia Cebrián – Argentina
- Elena de la Rúa – Spain
- Elisa Miralles – Spain
- Estela de Castro – Spain
- Eva Casanueva – Spain
- Fabiola Cedillo – Ecuador
- Giana de Dier – Panama
- Gloria Oyarzabal – Spain
- Ingrid Weyland – Argentina
- Irene Zottola – Spain
- Laura Martínez Lombardía – Spain
- Laura San Segundo – Spain
- Linarejos Moreno – Spain
- Lucía Morate – Spain
- Lurdes R. Basolí – Spain
- Mar Sáez – Spain
- María Platero – Spain
- Marta Soul – Spain
- Pilar Giambastiani – Argentina
- Rocío Bueno – Spain
- Ros Boisier – Chile
- Rosa Muñoz – Spain
- Rosell Meseguer – Spain
- Sofía Moro – Spain
- Soledad Córdoba – Spain
- Suwon Lee – Venezuela
- Toya Legido – Spain
Abel Yonas
Ethiopia
Abel Yonas
Ethiopia
"Sheba, 2022"
In 'Sheba,' a young princess embodies the spirit of a modern-day heir to an ancient throne. Concealed yet revealed, she peers from behind a wall, her gaze holding a timeless wisdom that challenges the viewer both hidden and powerful, ancient and contemporary. It is a study of quiet strength and the enduring legacy of Ethiopian womanhood.
Abraham Kodja
Côte d’Ivoire
Abraham Kodja
Côte d’Ivoire
"Inner Shards"
Inner Shards is a dive into human contradictions, between light and darkness, strength and vulnerability. Each piece in this collection captures a raw emotion, a suspended moment where the soul reveals itself without a filter. Through Canvas of Life, Captured Fragility, and Depressive Muse, the artist explores the invisible threads that weave our existence: doubts, impulses, flaws, and rebirths. This collection becomes then a mirror, at times unsettling, often poetic, of what we carry in silence. It invites us to contemplate beauty in chaos, to recognize the power of a lost gaze or an overly prolonged silence. Inner Shards does not seek to soothe, but to awaken. It is an emotional journey where each piece tells a singular, yet profoundly universal truth.
Ahmed Khirelsid
Sudan
Ahmed Khirelsid
Sudan
“Biamasseurs”
In 2019 after the death of DJ Arafat, the Ivorian legend who developed and led Coupé-Décalé music to its peak, the movement fell into decline and began searching for a successor to bring it back into the spotlight. From the same neighborhoods and streets of Yopougon that birthed Coupé-Décalé, Biama a new sub-genre emerged, carrying the same spirit of its predecessor “Coupé-Décalé” with a faster rhythm. It spread like wildfire in 2021, fueled by viral dance challenges on TikTok and public gatherings in parking lots and open spaces of Yopougon. Since its inception, the movement and its pioneers have faced significant criticism, from being labeled as "immature dancing" to being associated with drug use. Nevertheless, the youth of Yopougon continue to develop and promote their music and dances, aspiring to elevate it to the same global standing that Coupé-Décalé once achieved in representing Ivorian music.
Amine Machitouen
Morocco
Amine Machitouen
Morocco
Memory in Limbo
'I have been obstinately resistant to the use of suffocating gases against these indigenous peoples but after what they have done, and of their treacherous and deceptive conduct, I have to use them with true joy.' Dámaso Berenguer's words, on August 12, 1921, preceded a grave chemical assault on Rifians, in Al Hoceima and its surroundings. This is considered one of the first uses of chemical weapons against civilians, as the Spanish army used phosgene, diphosgene, chloropicrin and mustard gas to attack civilian populations, markets, and rivers. Memory in Limbo explores Rifian identity within this postcolonial context, where history and geography remain deeply entangled. The project aims to record and represent a community often silenced, honoring memory while informing those unaware of this legacy. For the Rifian people, the “chemical war” is not history but living reality. According to the Association of Toxic Gas Victims, 50% of Morocco’s cancer cases are concentrated in the Rif, a link activists, scientists, and historians trace back to Spain’s chemical assaults. Recent academic efforts have uncovered archival evidence, and the Arabic translation of Giftgas gegen Abd El Krim has revived calls for accountability, apology, and reparations. While addressing the aftermath, the project challenges the notion of a finished “colonial past.” Colonialism persists: three islands off Al Hoceima remain under Spanish control, and in Bades, a simple rope on a beach marks one of the world’s shortest land borders.
Ammar Altahir
Sudan
Ammar Altahir
Sudan
I Will Never Find Home
After a month near the gunfire, my family and I decided to settle in my father’s hometown, Umm Ruwaba. From there, a series of displacements began, forcing us to move from place to place in search of safety and a dignified way to make a living. Eventually, I made the difficult decision to leave Sudan, filled with sorrow and fear, seeking asylum in another country where I could support my family and be safe, far from gunfire. Yet, being separated from my family proved far harder than being away from a warzone. This distance forced me to reflect on memories and the uncertainty of the future, guided by access to my father’s digital photo archive. Within his archive, I merge his vision with mine to revisit the places I once called home, to compare life before the 15th of April, and to explore the meaning of belonging. Through this journey, I witnessed how RSF turned Umm Ruwaba into a ghost town, how I felt both unwanted in Wad Madani yet close to my high school friends, how harsh Renk was, how lost I was living illegally in Juba, and now, finally, how I am registered as a refugee in Uganda. Reflecting on these memories, I realized that I may never find a “home” in the traditional sense. Instead, I search for it within my thoughts, emotions, my displaced family and friends, and fellow refugees, after losing it somewhere between Omdurman, Doha, Khartoum, Umm Ruwaba, Madani, Renk, Juba, and Riyadh.
Ariel Kasongo
DRC
Ariel Kasongo
DRC
Trancite
In the Haut-Katanga province, in Lubumbashi, a hidden reality lies behind the shine of copper. Mountains of mining waste, remnants of past industrial exploitation, stretch as far as the eye can see, bearing witness to silent pollution. The former Gécamines factory, once a pinnacle of the Congolese mining industry, left behind a toxic legacy: heavy metals that contaminate the soil, air, and water, threatening the health of the surrounding population. Just a few meters from these waste mountains, men, women, and children live, work, and struggle for survival. They are the forgotten ones of growth, the victims of progress that left behind gaping scars. The project is intended as a photographic immersion into this fragile daily life, an exploration of human resilience in the face of adversity. Beyond the waste, there are lives that persist, communities that organize, families fighting for a better future. This documentary project is not limited to denouncing pollution and its consequences. It seeks to make the invisible visible, to give a voice to those who live daily with the scars of the mining industry. It aims to testify to their courage, ingenuity, and their ability to transform a hostile environment into a place of life. TRANCITE is a committed artistic project, an invitation to reflect on our collective responsibility in the face of environmental and social challenges. It is a call to action, encouraging the construction of a future where economic development does not come at the expense of the health and well-being of the population.
Ashenafe Mestika
Ethiopia
Ashenafe Mestika
Ethiopia
Tesfahun A Living Canvas
Tesfahun A Living Canvas is a photography project that explores the life, work, and spirit of Tesfahun Kibru, an Ethiopian multidisciplinary artist whose creative practice spans multiple mediums. A graduate of the Alle School of Fine Arts, Tesfahun co-founded the influential Netsa Art Village, an artist-led collective that encouraged experimentation and collaboration until its forced closure by government officials. Tesfahun continues to bring his art into public spaces, using his body and fashion as powerful, performative tools of self-expression. Each photograph in this series captures Tesfahun not only as an artist and a father but as a living symbol of creative resilience. His striking, self-designed outfits, featuring futuristic silhouettes, culturally rooted aesthetics, and unexpected color combinations, serve as wearable acts of defiance. Through them, he challenges societal norms and redefines how identity and individuality are perceived in contemporary Addis Ababa. Tesfahun’s public presence is a continuous performance: quiet rebellion in a society where nonconformity often invites alienation. While the public may not always understand him, they cannot ignore him. And that is the essence of his art: to provoke, question, and shift perspectives. My photography project honors his courage, showing how self-expression becomes both resistance and art, lived, worn, and walked through the streets every day.
Aya N’zue
Côte d’Ivoire
Aya N’zue
Côte d’Ivoire
“Just People ”
There is something infinitely beautiful in the simple fact of existing. This project was born from that contemplation: our presence on this planet, all of us together, breathing the same air, moving through the same time. I love observing people, not just for what they show, but for who they are, for what the gaze reveals without words, for what the body expresses in silence. Every gesture, every pause, every detail becomes a way to tell the story of existence. Through my images, I seek to capture that quiet poetry of the everyday; not the poetry of grand narratives, but that of presence. What moves me is what we all share without even realizing it: being here. Existing. Coexisting. This project is a visual exploration of that wondrous truth: we are here, together, on this floating planet. And that, in itself, is enough to stir emotion.
Bereket Tassew
Ethiopia
Bereket Tassew
Ethiopia
Echoes of a Dingay Tabiya Neighborhood: A Vanishing Legacy
This photo project captures the heart and soul of a neighborhood on the brink of demolition, preserving a visual narrative of its rich history and the lives of its residents. Through intimate portraits and candid scenes, the images reflect the resilience, community spirit, and everyday realities of those who call this place home. Each photograph is a window into the daily lives of the neighborhood's inhabitants, showcasing their interactions, traditions, and the spaces they inhabit. From the warmth of a grandmother's embrace to the laughter of children playing in narrow alleys, the project highlights the human connections that thrive amidst the backdrop of impending change. The juxtaposition of vibrant community life against the stark reality of modern development serves as a poignant reminder of the stories that will be lost. As the neighborhood prepares to make way for new structures, this project aims to honor and document the memories and experiences of its residents, ensuring that their legacy endures, even as the physical space fades away. Through this collection, viewers are invited to reflect on the meaning of home, the importance of community, and the fragility of history in the face of progress.
Bethel Getu
Ethiopia
Bethel Getu
Ethiopia
Forgotten, 2022
How do you want to be remembered?
Beshash Michaeltesfa
Ethiopia
Beshash Michaeltesfa
Ethiopia
Unseen, behind, a dawn begins to break, while eyes still trace the shadows they forsake, 2025
Bisrat Shimels
Ethiopia
Bisrat Shimels
Ethiopia
Edge of Silence, 2021
Bathed in a shaft of light, a lone woman stands at the threshold of stone and shadow. Her presence, fragile yet unwavering, becomes a dialogue between vastness and vulnerability. The cave swallows silence, but the light pierces through reminding us that even in the deepest recesses, illumination waits to be found.
Boris Nassibi
Cameroon
Boris Nassibi
Cameroon
BOZA
BOZA is a term commonly used by young Africans to describe the phenomenon of migration, in other words when people take the initiative to reach Europe at the risk of their lives by braving the desert, the sea or any other form of obstacle in search of a better life. For many Africans, there is no hope left in Africa, and the only solution is to leave, because life in Africa is hopeless... On the African continent in general, and in sub-Saharan Africa in particular, we have to recognise that the economic and socio-political situation is hardly conducive to the full development of the population: unemployment, poor governance, wars, to name but a few. So questions are being asked: “IF EVERYONE LEAVES, WHO WILL BUILD AFRICA?”, "IF EVERYONE LEAVES, WHAT WILL AFRICA BE?” “CAN AFRICAN YOUTH STILL COUNT ON AFRICA?” "WHAT MUST AFRICA DO TO SAVE AFRICA?” One thing is certain, no one is going to build Africa instead of Africans, it is our responsibility and it is our duty to take care of it. If we want our cities to become like Paris, Rome or Berlin, we have to be there to make it happen. Africans have to stay in Africa to build Africa, but before that we have to restart the system.
Carolina Arantes
Brazil
Carolina Arantes
Brazil
Holy Cow
Holy Cow is a story about who and how the meat we eat is produced today. With one in four steaks of Brazilian origin, meat exportation is a crucial industry for environmental and food-related issues. Once sacred in Hinduism, the Zebu is now a revered commodity in Brazil’s capitalist economy. Introduced in the late 19th century, the breed adapted so well that in 2012 Brazil surpassed the US as the world’s largest beef exporter. This growth is fueled by China becoming its biggest client. To meet demand, Brazil’s farmers’ lobby pushes to double the national herd from 235 to 400 million in the next decade. In eight years, the herd has already increased by 20 million. This expansion is driven by intense genetic engineering and controlled artificial insemination, with select animals fathering up to 600,000 calves. Some are sold for $4 million and cloned to preserve their genes. This powerful industry consumes vast energy and heavily exploits the environment. In 2022, cattle ranching caused 23% of global greenhouse gas emissions. That same year, 2 million hectares of Amazon rainforest were cleared for cattle. Despite the climate crisis, the industry continues to genetically engineer cattle to withstand global warming. Holy Cow followed this historical Brazilian business for eight years, revealing the world of rural capitalists amid a contemporary environmental emergency.
Cesar Dezfuli
Spain
Cesar Dezfuli
Spain
Passengers
Migration, a constant in human history, has in recent decades become a global debate centered on the interests of receiving societies, while criminalizing migrants and stripping them of individuality. To confront this, in the summer of 2016, César Dezfuli began the Passengers project. That year marked a record on the Central Mediterranean Migration Route: 181,436 people reached Europe alive, while 4,576 died at sea. On 1st August 2016, Dezfuli photographed 118 migrants rescued from a rubber boat, minutes after their survival. Each portrait was accompanied by name, country, and age, images that reflected both vulnerability and resilience at the edge of human survival. Yet Dezfuli soon realized those portraits lacked true identity. They showed individuals shaped by exhaustion, fear, and dehumanization. Since then, he has worked to trace all 118 passengers, today dispersed across Europe, to document who they are beyond that single moment. To date, he has located 105 and met more than 70, revealing how latent identities re-emerge once given safety and peace. Passengers seeks not only to foster empathy and understanding but also to build a documentary record that resists erasure, ensuring that the plight, and humanity, of migrants is neither overlooked nor forgotten.
Chad Alexander
UK
Passage
During the 1970s, amid the civil war in Northern Ireland, a region-wide governance structure assumed control. Among the most influential of these was the Department of Transport and Infrastructure. Construction of the motorway began in 1981 and was completed two years later. Its development had a profound impact on working-class communities: communities were displaced, homes were demolished to make way for the new road. The motorway contributed to a reshaping of the city along socioeconomic lines, reinforcing divisions based on income and affluence. Today, this social divide remains deeply etched into Belfast’s urban landscape. Belfast contains nearly 100 “peace walls,” structures that segregate communities along religious and sectarian lines. The West Link and other urban infrastructures serve as invisible barriers, symbols of exclusion that foster an “us vs. them” mentality in a city still healing from conflict and trauma. Alexander explores both the physical and psychological dimensions of the motorway as a lasting symbol of power, control, and subjugation. Documenting quiet yet potent acts of resistance: individuals gathering beneath the motorway’s looming shadows and sodium lights for weekly car meetups. These moments reflect a subtle reclaiming of space, an assertion of presence and community in a place long associated with division.
Christian Sinibaldi
Nigeria
Christian Sinibaldi
Nigeria
Passion for Cheers - Lagos Cheer Nigeria
Cheerleading, once associated primarily with American sports, has experienced significant global growth. Originally male-dominated until World War II, it became feminized and sexualized in the latter 20th century, before evolving into a competitive athletic endeavor influenced by second-wave feminism. Today, cheerleading includes squads of all ages and genders, advocating for social justice causes, and performing routines of two and a half minutes that combine stunts, jumps, tumbling, dancing, and cheering. The latest form, all-star cheer, features athletes cheering for each other and themselves, independent of other sports. With potential Olympic recognition, the sport’s popularity continues to grow. The International Cheer Union (ICU), recognized in 2004 as the global governing body, now includes 119 national federations and 10 million athletes worldwide. In 2021, the International Olympic Committee officially recognized cheerleading as a sport. The ICU provides coaching training and certification, particularly in countries where cheerleading is less common, such as Azerbaijan, Ivory Coast, and Mongolia. In 2023 and 2024, the photographer documented teams in Nigeria, Kazakhstan, Vietnam, and Greece, highlighting their skill, dedication, and the close bonds that resemble family networks. This project uses photography to explore how cheerleading fosters community, growth, and resilience, challenging outdated stereotypes and celebrating the sport’s vibrancy, joy, and global impact.
Damilare Adeyemi
Nigeria
Damilare Adeyemi
Nigeria
Hijabi
This ongoing project illuminates the intricate beauty of hijabi identity. Using patterns inspired by names and vibrant colours, these works converge distinct but interconnected narratives of strength, grace, and individuality. They draw from the lived experiences of hijabis in Southwestern Nigeria, where cultural fluidity shapes their sense of self. One thread references the resilience required to navigate a society where hijabi culture coexists with a patchwork of traditions. Another evokes the personal stories embedded in their chosen colours, symbolising identity, faith, and expression. Yet another alludes to the dynamic balance of individuality and community within a multifaceted cultural landscape. The resulting composition, blending intimate patterns with bold colours, asks a profound question: What does it mean to celebrate the hijabi as both an individual and a symbol of cultural intersection? And how can art reflect the unique beauty of their stories while fostering understanding and breaking stereotypes?
Daniel Sekyi Attah
Ghana
Daniel Sekyi Attah
Ghana
"It's a Man's World"
In a society that glorifies machismo and often portrays men as stoics in the face of pain, this project aims to shed light on the hidden tears and unspoken stories of men who endure emotional and physical bruises behind closed doors. It seeks to challenge the misconception that men are unfeeling and to combat all forms of abuse that fester within the confines of matrimonial bonds.
Diallo Mamadou
Côte d’Ivoire
Diallo Mamadou
Côte d’Ivoire
Freedom
Freedom is a powerful and multifaceted concept in art, politics, and philosophy. In art, freedom often symbolizes not only the literal pursuit of freedom, but also emotional, intellectual, and creative freedom. In the field of art, freedom can take many forms: “Liberty Leading the People” by Eugène Delacroix is perhaps the most emblematic example. Painted during the July Revolution in France, it personifies freedom in the form of a strong woman leading the people to fight for their rights. It is not only about freedom, but about the power of collective action and the overthrow of oppression.
Djibril Drame
Senegal
Djibril Drame
Senegal
Migration and Identity
Migration and Identity by multidisciplinary artist Djibril Drame is a layered exploration of movement and belonging. Combining photography, textile, collage, and screenprinting, Drame reflects on how migration shapes identity, offering a nuanced meditation on his own journey across multiple geographies. Created after 15 years of evolving work, this body of work marks a period of introspection and consolidation, weaving together past explorations into a contemporary expression of what it means to carry many identities. The exhibition features diverse materials, especially plastic-woven rice bags, objects that travel across borders while carrying life-sustaining grain. These, alongside textiles by Aïssa Dione and Johanna Bramble bearing black and red toile de Jouy patterns, serve as visual and conceptual backdrops to Drame’s images. Echoes of previous works like Ruuk Diskettes in Dem Dikk Via Vai and Ndeweneul reappear, but this iteration is firmly rooted in the present. By reusing materials and imagery, Drame proposes new ways to understand our interconnectedness. Through this work, Drame offers open-ended reflections on the layered effects of displacement, colonialism, and migration on identity. He draws a powerful link between the tangible and the intangible, inviting viewers to consider how new identities emerge through the artifacts and memories we carry. (Text by Haja Fanta)
Doglo Joannès
Benin
Doglo Joannès
Benin
Artisanal fishing
Artisanal fishing is a fairly old activity in our communities. It is practiced almost everywhere in rural areas throughout West Africa. It is shared between men and women, deploys different techniques and is normally based on subsistence fishing, although it sometimes contributes to people's incomes. In Gadomé, a village near Lake Ahémé in the commune of Comé, an essentially agricultural community, some people, including women, practice this artisanal fishing in a particular way, fishing by hand and with baskets, a technique inherited from the ancestors and which is struggling to continue today. At the heart of these communities, the transmission of fishing techniques was once an essential pillar of daily life and local culture. However, recent decades have seen a worrying trend emerge: a significant decline in this intergenerational transmission, with potentially damaging consequences for traditional fishing practices. A key factor in this decline is the changing lifestyles and priorities of the younger generations in these communities. With modernization and the emergence of new economic opportunities, many young people are turning away from traditional activities such as artisanal fishing. This is becoming a worrying phenomenon that can have profound implications for the sustainability of artisanal fishing and the preservation of traditional knowledge. At the same time, environmental pressures such as water pollution and degradation of lake habitats can make traditional fishing techniques less efficient or profitable. Promoting sustainable, environmentally-friendly fishing practices can also play a key role in showing young people the importance and relevance of traditional techniques in preserving resources over the long term. This photographic series aims to document and shed light on this age-old practice, this traditional knowledge that is difficult to pass on, and its challenges.
Ebrahim Alipoor
Iran
Ebrahim Alipoor
Iran
Bullets have no borders
In the Kurdish regions of western Iran, the term Kolbari refers to the physically demanding and often perilous labor of transporting goods across the Iran-Iraq border. This work, typically undertaken by impoverished Kurds facing limited employment opportunities, involves carrying heavy loads on foot for 8 to 12 hours through treacherous terrain in the Zagros Mountains. Porters, some as young as 12 and as old as 65, navigate dangerous mountain paths, steep cliffs, and narrow passes, often under severe weather conditions. Due to strict customs laws and government-imposed bans on importing goods such as electronics, clothing, and household items, Kolbars are considered smugglers under Iranian law. The profession remains unrecognized, and Kolbars receive no legal or social protection. Each year, an estimated 300 Kolbars die, 71 percent of them shot by border patrols. This collection documents the invisible struggles of the Kolbars, shedding light on their daily realities, the systemic neglect they face, and the immense human cost of survival in a politically charged and economically marginalized region.
Eden Tesfaye
Ethiopia
Eden Tesfaye
Ethiopia
Quiet Presence
Quiet Presence is a photographic exploration of Jewish identity, presence in Ethiopia’s capital city Addis Ababa a story rarely told and often overlooked. The project focuses especially on young people who choose to practice their faith in a space where, historically, practicing Judaism came with challenges, even though today it is embraced more openly. It began as a short-term visual inquiry, sparked by a personal interest in underrepresented societies and a desire to document what is too often unseen. Shot in the neighbourhood known as "Kechene," where the majority of Jews reside in Addis. Images are intimate, and grounded in observation. They capture people and rituals, but also atmosphere, expressions, and in-between moments that speak to identity in motion. The project does not attempt to define what it means to be Jewish in Ethiopia; it invites viewers to ask, and rethink what they think they know. This exhibition marks the beginning of a larger, ongoing effort. I plan to continue documenting Jewish life beyond Addis, contributing to a more inclusive cultural archive, one where the history and everyday lives of Jewish Ethiopians are seen, acknowledged, and preserved.
Ephrem Kibebew
Ethiopia
Ephrem Kibebew
Ethiopia
Beetles of Addis: A Moving Legacy
Beetles of Addis is a photographic exploration of Volkswagen Beetle owners in Addis Ababa, capturing a unique layer of city life that often goes unnoticed. Despite the rapid growth and transformation of the city, these iconic cars remain a vital part of daily life, carrying memories, pride, and personal stories. The project was born from the photographer’s own experience as a Beetle owner, observing how deeply people connect to their cars. Each vehicle tells a story, restored or rusted, old or worn, every Beetle reflects the care and attention of the person or family behind it. The portraits are taken in the owners’ everyday environments: busy streets, quiet neighborhoods, garages, or roadside workshops, emphasizing natural, intimate moments. Small details, a hand on the steering wheel, a child in the passenger seat, reveal profound connections to the car. Beetles of Addis also highlights the intersection of past and present in the city. These moving memories travel through modern streets, embodying resilience, creativity, and pride. Beyond cars, the series reflects the culture of care, patience, and connection in Addis Ababa, reminding viewers of the human stories that persist amidst rapid change. It is a celebration of memory, heritage, and the joy of keeping meaningful things alive.
Ericke Tjiueza
Namibia
Ericke Tjiueza
Namibia
Golela
The photographic work now titled ‘Golela’, emerged during artist Ericke Tjiueza’s month-long stay in Oranjemund, Namibia, a remote mining town with a history of control and transition. The project reimagines the miners’ balaclavas as symbolic masks, drawing parallels to African mask traditions that embody identity, protection and spiritual resonance. Created using recycled materials like rusted tin and animal hair, the masks in Golela are both art objects and representations of the community’s resourcefulness. Golela tells stories of resilience and longing, particularly through the lens of Black masculinity. The series honours the miners whose labour sustains the diamond industry but who rarely share in its wealth. Tjiueza is quoted saying, “By embellishing their bodies and featuring them as the diamonds themselves, I hope to recognise their strength and provoke reflection on systemic inequality. Through this series, I seek to connect the past and present, honouring cultural heritage while pushing the boundaries of how we see and interpret African stories. My goal is to spark curiosity, empathy, and new perspectives on the overlooked lives and landscapes that shape our world.”
Eyob Tadele
Ethiopia
Eyob Tadele
Ethiopia
A fleeting moment of childhood captured in shades of gold, 2023
They play football in the village and remind me of my childhood.
Ferhat Bouda
Algeria
Ferhat Bouda
Algeria
IMAZIGHEN
What does it mean to be Amazigh in the 21st century? Amazigh – or Amahagh, Amajagh, Amas-hagh, depending on regional accents – is a self-designation that has replaced the term Berber over the past three decades. The latter likely derives from the ancient name "Bavares" but is burdened by colonial usage and the erroneous association with the word "barbarian." Amazigh embodies a powerful civilizational foundation in North Africa and the Sahara, with roots that stretch back to prehistory. Its many contemporary human offshoots are known by exogenous, often pejorative terms: Chleuhs, Kabyles, Chaouis, Touaregs, Rifains, Canariens. These Amazigh communities, attached to their language, their culture, their history, their way of life, their land, and their models of self-management of public affairs, are currently governed by states that have adopted other identities. Some, oriented towards the East, refer to an ethno-confessional definition such as the Arab-Muslim states — Libya, Tunisia, Algeria, Morocco, Mauritania, Egypt; others, oriented towards sub-Saharan Africa, call themselves Saharo-Sahelian — Niger, Mali, Burkina Faso. — Text excerpts from Hélène Claudot-Hawad, anthropologist and linguist
Fion Hung
Hong Kong
Fion Hung
Hong Kong
The Human Unicorn
Imperialism in Europe began as early as the 15th century, laying the groundwork for Orientalism in the 19th century. This cultural phenomenon had harmful effects on the Chinese, including the establishment of racial segregation and colonial systems that marginalized their global status. Despite contemporary efforts toward equality and peace, the legacies of racial prejudice continue to influence the identity and experiences of Chinese individuals, especially in regions with colonial histories. Recent Western sanctions against the Chinese community and the influx of Hong Kong immigrants to the UK have intensified feelings of harassment and discrimination. While these historical injustices have caused significant humiliation, Orientalism has also shaped perceptions throughout Asia, fostering a belief in Western cultural superiority that persists today. In this context, Fion C. Y. Hung, a local artist from Hong Kong, draws from her personal history to address broader social issues and explore the contradictions of her identity as a Chinese individual. Using photography as an emotional outlet, she obscures her face with colors that blend into her surroundings. Her ongoing photo collage series, "The Human Unicorn," reflects on her childhood experiences, such as enjoying Scottish shortbread, while responding to global events like changes in UK immigration policies. Through her work, Hung interrogates themes of self-identity, Chinese values, and global equality, inviting viewers to reflect on cultural heritage and belonging.
George Mercurius
Egypt
George Mercurius
Egypt
The Golden Ear
The name of the project is inspired by the life of Anthony, who started the story of monasticism at his hands. He is its founder and the father of all monks in the whole world. The story begins when he was in the church and heard the words of Christ in the Gospel of Matthew "If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me." Those words found an echo in his golden ears and changed the life of Saint Anthony, paving the way for the movement of monasticism in the world. This project is a journey to explore the Coptic Orthodox monastic life in Egypt. It seeks to understand the daily routine and spiritual practices of modern-day monks, as well as what life was like in Qalali in the middle of the desert and on the mountains. The pictures are from the Monastery of Saint Anthony, the first and oldest monastery in the world, in Mount Galala - Galala, after the word Qalali, i.e. the residence of the monks - in the Red Sea Governorate, Egypt.
Gerald Marie-Nelly
UK
London Street Chronicles
London Street Chronicles is an ongoing body of work exploring the rhythm, humour, tension, and poetry of everyday life in London. Shot entirely in black and white, the series captures candid, unscripted moments of urban life, often in neighbourhoods like Brixton, Hackney, and Peckham, where culture, identity, and history collide in real time. The work is rooted in a street and documentary tradition, but with an eye for visual storytelling that highlights the beauty and complexity of ordinary scenes. From subtle gestures to powerful glances, the photographs reveal the humanity and resilience of the people who pass through these shared public spaces. Each image is printed by hand using the platinum/palladium process, a historical technique that brings richness, depth, and a sense of permanence to fleeting moments. This slow, hands-on approach is central to the artist’s practice, turning quick observations into tactile, meditative works of art.
Godiva Omoruyi
Nigeria
Godiva Omoruyi
Nigeria
Made in Lagos
"Made in Lagos" is a street documentary project that began in 2023 with a vision to encapsulate the energy and character of Lagos through photography and cinematic storytelling. This project is more than a collection of images; it's a celebration of the city's spirit and cultural diversity, offering viewers a lens into the vibrant tapestry of Lagosian life. Through the eye of both a photographer and a director, I capture authentic moments, from bustling markets to quiet coastal scenes, aiming to preserve the raw beauty and resilience of Lagos. This project was born from nostalgia and admiration, driven by the desire to document Lagos as a living narrative. This city profoundly impacts those who encounter it. Each photograph is a love letter to Lagos, a bridge connecting people with the essence of this dynamic city. Whether you've lived in Lagos or only dream of it, "Made in Lagos" offers a story that transcends borders, inviting everyone to feel the heartbeat of a city that continues to inspire, uplift, and connect us all.
AFF25 Partners
Welcome to the Fourth Edition of the Africa Foto Fair!